The Blog of littlemangazette

The hocus-pocus phantasm of a God, like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs". Source: Thomas Jefferson, Works, Vol. IV, p. 360. "The whole history of these books (i.e. the Gospels) is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills." Source: Letter of Thomas Jefferson to John Adams, January 24, 1814. "Among the sayings and discourses imputed to him (i.e. Jesus) by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being." Source: Letter of Thomas Jefferson to William Short, April 13, 1820. "It is between fifty and sixty years since I read it (i.e. the Book of Revelations), and I then considered it merely the ravings of a maniac, no more worthy nor capable of explanation than the incoherence of our own nightly dreams." Source: Letter of Thomas Jefferson "I think vital religion has always suffered when orthodoxy is more regarded than virtue. The scriptures assure me that at the last day we shall not be examined on what we thought but what we did." - letter to his father, 1738 ". . . Some books against Deism fell into my hands. . . It happened that they wrought an effect on my quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist." . "I cannot conceive otherwise than that He, the Infinite Father, expects or requires no worship or praise from us, but that He is even infinitely above it." - "Articles of Belief and Acts of Religion", 1728 . "I wish it (Christianity) were more productive of good works ... I mean real good works ... not holy-day keeping, sermon-hearing ... or making long prayers, filled with flatteries and compliments despised by wise men, and much less capable of pleasing the Deity." - Works, Vol. VII, p. 75 . "If we look back into history for the character of the present sects in Christianity, we shall find few that have not in their turns been persecutors, and complainers of persecution. The primitive Christians thought persecution extremely wrong in the Pagans, but practiced it on one another. The first Protestants of the Church of England blamed persecution in the Romish Church, but practiced it upon the Puritans. They found it wrong in Bishops, but fell into the practice themselves both here (England) and in New England." . "Lighthouses are more helpful than churches." . "The way to see by faith is to shut the eye of reason." -in Poor Richard's Almanac . "When a religion is good, I conceive it will support itself; and when it does not support itself so that its professors are obliged to call for the help of the civil power, 'tis a sign, I apprehend, of its being a bad one." . "I looked around for God's judgments, but saw no signs of them." . "In the affairs of the world, men are saved, not by faith, but by the lack of it." "It is much to be lamented that a man of Franklin's general good character and great influence should have been an unbeliever in Christianity, and also have done as much as he did to make others unbelievers" (Priestley's Autobiography) More about Franklin's Deism Ethan Allen, Revolutionary War Hero "I have generally been denominated a Deist, the reality of which I never disputed, being conscious I am no Christian, except mere infant baptism makes me one; and as to being a Deist, I know not strictly speaking, whether I am one or not." preface, Reason the Only Oracle of Man . . Abraham Lincoln, although not a Founding Father, was an extremely influential and important U.S. President. He is considered, after George Washington, the greatest of presidents. Every child is taught about Lincoln's birth in a log cabin, but what is not taught is that he rejected Christianity, never joined a church, and even wrote a treatise against religion. At times religious wording was written into Lincoln's speeches, but such public soothes were brought at the insistence of White House staff members. In 1843, after he lost a campaign for Congress, he wrote to his supporters: "It was everywhere contended that no Christian ought to vote for me because I belonged to no church, and was suspected of being a Deist." When Lincoln was first considered for the presidential nomination, Logan Hay wrote to his nephew, the future Secretary of State John Hay: "Candor compels me to say that Mr. Lincoln could hardly be termed a devout believer in the authenticity of the Bible (but this is for your ears only)." Interviewer Opie Read once asked Lincoln about his conception of God, to which he replied: "The same as my conception of nature." When he was asked what he meant by that, he said: "That it is impossible for either to be personal." His former law partner, William Herndon, said of him after his assassination: "[Mr. Lincoln] never mentioned the name of Jesus, except to scorn and detest the idea of a miraculous conception. He did write a little work on infidelity in 1835-6, and never recanted. He was an out-and-out infidel, and about that there is no mistake." He also said that Lincoln "assimilated into his own being" the heretical book Age of Reason by Thomas Paine. Lincoln's first law partner, John T. Stuart, said of him: "He was an avowed and open infidel, and sometimes bordered on atheism. He went further against Christian beliefs and doctrines and principles than any man I have ever heard." Supreme Court Justice David Davis: "He [Lincoln] had no faith, in the Christian sense of the term-- he had faith in laws, principles, causes and effects." . . "The Bible is not my book, nor Christianity my profession." -Spoken by Abraham Lincoln, quoted by Joseph Lewis . "The New Testament, they tell us, is founded upon the prophecies of the Old; if so, it must follow the fate of its foundation.'' . "Of all the tyrannies that affect mankind, tyranny in religion is the worst." . "Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half of the Bible is filled, it would be more consistent that we call it the word of a demon than the word of God. It is a history of wickedness that has served to corrupt and brutalize mankind. . "What is it the New Testament teaches us? To believe that the Almighty committed debauchery with a woman engaged to be married; and the belief of this debauchery is called faith." . "Take away from Genesis the belief that Moses was the author, on which only the strange belief that it is the word of God has stood, and there remains nothing of Genesis but an anonymous book of stories, fables, and traditionary or invented absurdities, or of downright lies." . "We do not admit the authority of the church with respect to its pretended infallibility, its manufactured miracles, its setting itself up to forgive sins. It was by propagating that belief and supporting it with fire that she kept up her temporal power." . "I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any Church that I know of. My own mind is my own Church. Each of those churches accuse the other of unbelief; and for my own part, I disbelieve them all." . "The story of Jesus Christ appearing after he was dead is the story of an apparition, such as timid imaginations can always create in vision, and credulity believe. Stories of this kind had been told of the assassination of Julius Caesar." "All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit." . "The study of theology, as it stands in the Christian churches, is the study of nothing; it is founded on nothing; it rests on no principles; it proceeds by no authority; it has no data; it can demonstrate nothing; and it admits of no conclusion." -More of Thomas Paine's writings Online So, america was founded on christian values???????

Is America a Christian Nation? The U.S. Constitution is a secular document. It begins, "We the people," and contains no mention of "God" or "Christianity." Its only references to religion are exclusionary, such as, "no religious test shall ever be required as a qualification to any office or public trust" (Art. VI), and "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof" (First Amendment). The presidential oath of office, the only oath detailed in the Constitution, does not contain the phrase "so help me God" or any requirement to swear on a bible (Art. II, Sec. 1, Clause 8). If we are a Christian nation, why doesn't our Constitution say so? In 1797 America made a treaty with Tripoli, declaring that "the government of the United States is not, in any sense, founded on the Christian religion." This reassurance to Islam was written under Washington's presidency, and approved by the Senate under John Adams. The First Amendment To The U.S. Constitution: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . . ." What about the Declaration of Independence? We are not governed by the Declaration. Its purpose was to "dissolve the political bands," not to set up a religious nation. Its authority was based on the idea that "governments are instituted among men, deriving their just powers from the consent of the governed," which is contrary to the biblical concept of rule by divine authority. It deals with laws, taxation, representation, war, immigration, and so on, never discussing religion at all. The references to "Nature's God," "Creator," and "Divine Providence" in the Declaration do not endorse Christianity. Thomas Jefferson, its author, was a Deist, opposed to orthodox Christianity and the supernatural. What about the Pilgrims and Puritans? The first colony of English-speaking Europeans was Jamestown, settled in 1609 for trade, not religious freedom. Fewer than half of the 102 Mayflower passengers in 1620 were "Pilgrims" seeking religious freedom. The secular United States of America was formed more than a century and a half later. If tradition requires us to return to the views of a few early settlers, why not adopt the polytheistic and natural beliefs of the Native Americans, the true founders of the continent at least 12,000 years earlier? Most of the religious colonial governments excluded and persecuted those of the "wrong" faith. The framers of our Constitution in 1787 wanted no part of religious intolerance and bloodshed, wisely establishing the first government in history to separate church and state. Do the words "separation of church and state" appear in the Constitution? The phrase, "a wall of separation between church and state," was coined by President Thomas Jefferson in a carefully crafted letter to the Danbury Baptists in 1802, when they had asked him to explain the First Amendment. The Supreme Court, and lower courts, have used Jefferson's phrase repeatedly in major decisions upholding neutrality in matters of religion. The exact words "separation of church and state" do not appear in the Constitution; neither do "separation of powers," "interstate commerce," "right to privacy," and other phrases describing well-established constitutional principles. What does "separation of church and state" mean? Thomas Jefferson, explaining the phrase to the Danbury Baptists, said, "the legitimate powers of government reach actions only, and not opinions." Personal religious views are just that: personal. Our government has no right to promulgate religion or to interfere with private beliefs. The Supreme Court has forged a three-part "Lemon test" (Lemon v. Kurtzman, 1971) to determine if a law is permissible under the First-Amendment religion clauses. A law must have a secular purpose. It must have a primary effect which neither advances nor inhibits religion. It must avoid excessive entanglement of church and state. The separation of church and state is a wonderful American principle supported not only by minorities, such as Jews, Moslems, and unbelievers, but applauded by most Protestant churches that recognize that it has allowed religion to flourish in this nation. It keeps the majority from pressuring the minority. What about majority rule? America is one nation under a Constitution. Although the Constitution sets up a representative democracy, it specifically was amended with the Bill of Rights in 1791 to uphold individual and minority rights. On constitutional matters we do not have majority rule. For example, when the majority in certain localities voted to segregate blacks, this was declared illegal. The majority has no right to tyrannize the minority on matters such as race, gender, or religion. Not only is it unAmerican for the government to promote religion, it is rude. Whenever a public official uses the office to advance religion, someone is offended. The wisest policy is one of neutrality. Isn't removing religion from public places hostile to religion? No one is deprived of worship in America. Tax-exempt churches and temples abound. The state has no say about private religious beliefs and practices, unless they endanger health or life. Our government represents all of the people, supported by dollars from a plurality of religious and non-religious taxpayers. Some countries, such as the U.S.S.R., expressed hostility to religion. Others, such as Iran ("one nation under God"), have welded church and state. America wisely has taken the middle course--neither for nor against religion. Neutrality offends no one, and protects everyone. The First Amendment deals with "Congress." Can't states make their own religious policies? Under the "due process" clause of the 14th Amendment (ratified in 1868), the entire Bill of Rights applies to the states. No governor, mayor, sheriff, public school employee, or other public official may violate the human rights embodied in the Constitution. The government at all levels must respect the separation of church and state. Most state constitutions, in fact, contain language that is even stricter than the First Amendment, prohibiting the state from setting up a ministry, using tax dollars to promote religion, or interfering with freedom of conscience. What about "One nation under God" and "In God We Trust?" The words, "under God," did not appear in the Pledge of Allegiance until 1954, when Congress, under McCarthyism, inserted them. Likewise, "In God We Trust" was absent from paper currency before 1956. It appeared on some coins earlier, as did other sundry phrases, such as "Mind Your Business." The original U.S. motto, chosen by John Adams, Benjamin Franklin, and Thomas Jefferson, is E Pluribus Unum ("Of Many, One"), celebrating plurality, not theocracy. Isn't American law based on the Ten Commandments? Not at all! The first four Commandments are religious edicts having nothing to do with law or ethical behavior. Only three (homicide, theft, and perjury) are relevant to current American law, and have existed in cultures long before Moses. If Americans honored the commandment against "coveting," free enterprise would collapse! The Supreme Court has ruled that posting the Ten Commandments in public schools is unconstitutional. Our secular laws, based on the human principle of "justice for all," provide protection against crimes, and our civil government enforces them through a secular criminal justice system. Why be concerned about the separation of church and state? Ignoring history, law, and fairness, many fanatics are working vigorously to turn America into a Christian nation. Fundamentalist Protestants and right-wing Catholics would impose their narrow morality on the rest of us, resisting women's rights, freedom for religious minorities and unbelievers, gay and lesbian rights, and civil rights for all. History shows us that only harm comes of uniting church and state. America has never been a Christian nation. We are a free nation. Anne Gaylor, president of the Freedom From Religion Foundation, points out: "There can be no religious freedom without the freedom to dissent."